Indian Approach to Personality

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๐Ÿ“˜ 11.4 Indian Approach to Personality

The Indian perspective on personality is rooted in philosophical, spiritual, and psychological traditions that emphasize self-realization, interconnectedness, and harmony between body, mind, and spirit. Unlike Western models that focus on traits or unconscious drives, the Indian view is holistic, moral-spiritual, and evolution-oriented.


๐Ÿ”น Core Concepts in Indian Personality Theory

Concept Explanation
Atman (Self) The eternal, unchanging core of a person โ€” the real self
Manas (Mind) Seat of sensory perception and thought processes
Buddhi (Intellect) Discriminating faculty, reasoning
Ahamkara (Ego) Sense of “I” or individuality
Chitta (Memory/Subconscious) Storehouse of impressions (samskaras)
Trigunas (Three Qualities) Sattva (purity), Rajas (activity), Tamas (inertia)

These components interact to create a unique personality pattern.


๐ŸŒฟ Major Indian Theoretical Models


๐Ÿง˜โ€โ™‚๏ธ 1. Gunas Theory (Bhagavad Gita & Sankhya Philosophy)

๐Ÿ”น Description:

  • All human personalities are composed of three Gunas:
    • Sattva โ€“ Knowledge, balance, wisdom
    • Rajas โ€“ Desire, activity, ambition
    • Tamas โ€“ Ignorance, inertia, laziness

๐Ÿ”ธ Practical Example:

  • A civil servant exhibiting Sattva will be ethical and balanced.
  • A businessman high in Rajas is ambitious but prone to burnout.
  • Tamas-dominant individuals may resist change and be unmotivated.

๐Ÿง  2. Panchakosha Theory (Taittiriya Upanishad)

๐Ÿ”น Description:

The self is covered by five layers:

  1. Annamaya Kosha โ€“ Physical body
  2. Pranamaya Kosha โ€“ Vital energy
  3. Manomaya Kosha โ€“ Mind/emotions
  4. Vijnanamaya Kosha โ€“ Intellect/discrimination
  5. Anandamaya Kosha โ€“ Bliss/soul level

This framework sees personality as dynamic layers that evolve through spiritual and psychological development.


๐Ÿ“ฟ 3. Yoga Sutras of Patanjali (Eightfold Path of Personality Integration)

๐Ÿ”น Path:

  1. Yama (Ethical discipline)
  2. Niyama (Self-regulation)
  3. Asana (Physical control)
  4. Pranayama (Breath control)
  5. Pratyahara (Withdrawal of senses)
  6. Dharana (Concentration)
  7. Dhyana (Meditation)
  8. Samadhi (Self-realization)

๐Ÿ”ธ Application:

Used in modern-day stress management and personality integration programs in civil services training, armed forces, and correctional facilities.


๐Ÿงฌ 4. Vedantic View of Personality

  • Emphasizes self-inquiry (Who am I?) and liberation from ego.
  • Personality development = purification of Ahamkara and realization of Atman.

Example:

  • Leaders like Swami Vivekananda, Mahatma Gandhi, or APJ Abdul Kalam exhibited high-level Vedantic personality โ€” detached, purposeful, ethical.

๐Ÿ“Œ Comparison with Western Theories

Feature Indian Approach Western Approach
Self Spiritual core (Atman) Psychological construct (ego, traits)
Focus Self-realization, morality Traits, cognition, unconscious drives
Nature of Person Evolving, interconnected Static traits/measurable patterns
Techniques Meditation, Yoga, Ethical practices Psychometric tests, therapy

๐Ÿ’ผ Relevance for UPSC and Administration

  • Emphasizes ethical grounding, self-regulation, and service-oriented leadership.
  • Can guide value-based training for bureaucrats.
  • Yoga and mindfulness are now integrated in administrative and military training.
  • The idea of “Nishkama Karma” (selfless action) is directly relevant to public service ethos.

โœ๏ธ UPSC Mains Answer Writing Tip

Structure for 10 marker:

  1. Define Indian approach and its distinctiveness
  2. Explain Gunas, Panchakosha, or Vedantic views with examples
  3. Compare with Western models
  4. Discuss real-life relevance (Gandhi, Vivekananda, civil servants)
  5. Conclude with integrative suggestions (combining both views)

๐Ÿงฉ Summary Box

Concept Key Focus Example Use in Public Life
Gunas Theory Trait balance & behavior style Sattva in leadership = honesty & empathy
Panchakosha Holistic development Yoga & training in military/civil service
Vedantic View Detachment and ethics Gandhi’s service through duty, not reward
Yoga Sutras Personality integration Stress control & moral development in IAS

 

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